








Arguments for Repulsion
Korea's learned Confucianists, on the basis of information obtained through Qing China, regarded the infiltration of European capitalist power as a potentially disruptive intrusion. They wanted to strengthen their alignment with Neo-Confucian ethics, and grew intolerant of new creeds. The closing of many local schools by the Daewongun in 1864 increased apathy. Deprived of their spiritual, political and financial strongholds, the Confucian literati felt a need to restore Neo-Confucian supremacy. Another factor conducive to xenophobia was the invasion of Korean waters by foreign fleets in 1866.
These factors stimulated Yi Hangro (1792-1868) to strongly advocate repelling European capitalist encroachment. He called for political reform and stability, and the reinforcement of Korea's national defense capability. His conclusion was that Europeanization of the country could be prevented by keeping capitalism out. He proposed the boycotting of all European goods. His disciples and many Confucian scholars and thinkers affiliated with his school also called for the strengthening of national defense.
In 1881, many Confucianists raised objections to the policies of China and Japan. About that time, Baek Nakgwan proposed that Korea should open up to foreign interests only after it had prepared fully for commercial competition. Some of these Confucianists were punished on charges of opposing state policy. Those Confucianists who advocated the repulsion of foreign influence were primarily oriented toward practical reform measures and not abstract ideas.
Reformists
A Korean "goodwill mission" was invited to Japan in 1876 and 1880, to inspect various new institutions Japan had installed on European models. On his return in 1880, Kim Goengjip (later known as Kim Hongjip) brought to Korea a booklet titled Joseon chaengnyak (Korean Stratagem) written by a Chinese official of the Qing legation in Japan. It advised Korea to accept European institutions and technology for the sake of economic development, and to strengthen its defense capability in collaboration with China, Japan and the United States in order to check Russia's southward expansion.
Once this "stratagem" became known in Korea, Confucian scholars, who in 1876 had advocated the expulsion of Japanese influence, launched a movement strongly opposed to the infiltration of foreign capitalism. The movement soon spread among Confucian students in Gyeongsang-do, Gangwon-do, Gyeonggi-do, Chungcheong-do and Jeolla-do Province. The government dispatched a group of young aristocrats to Japan in 1881 for a study of administrative, military, educational, industrial and technological institutions. Meanwhile, at the request of Qing China, another group of 60 young Koreans led by Kim Yunsik visited China, where they studied chiefly the arts of manufacturing and handling Western weapons. This kind of reform attempt arose within the government itself, and the wave soon spread to engulf not only the yangban and middle classes but the society as a whole.